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TUNGDING LEH RAWH U

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  Galatia 6:1-2 Unaute u, mi sual eng pawh a tih lai phawkin awm sela, nangni thlarau mite u, “Thlemna ka tawk ve dah ang e,” tia inveng tha chungin chutiang mi chu thuhnuairawlh takin tungding leh rawh u. In ritphurhte chu inchhawk tawn rawh u; chutichuan, Krista dan thu chu in zawm a ni ang.” He thu hi Tirhkoh Paula’n Galatia rama kohhranhote hnena a thawn a ni a. Krista dan thu zawm dan awlsam deuh mai, ke penchhuah har tak si, pawimawh em em bawk si chu kohhranhote hnenah hian a hrilh a ni. He thu hi vawiina kohhranhote hian kan nunpuia, abik takin Thlarau miten kan ngaih pawimawh a tul hle. FEL FAMKIM LO VEK KAN NI Mihring kan ni a, kan famkim lova, tumah reng hi tha famkim reng kan awm lo. Pathian mithmuhah ngat phei chuan mi fel famkim reng kan awm lo a ni (Rom 3:10, 23; Thihriltu 7:20). Chutiang mi kan nih mek lai pawha fela min pawmtu, tling lo chung chung pawha min pawmtu chu kan Pathian Lal Isua hi a ni a. Kan damlai ni a tlak hma ngei hian Lalpa hian a duhzawng ti t
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LALPA THAWHLEHNA - NUNNA THAR - Jacky Chhakchhuak

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 (Mt. 28:1-10; Mk. 16:1-8; Lk. 24:1-12; Joh. 20:1-10) Chhandamna famkim kan chan theihnan Lal Isua chu Zawlneiten an hrillawk ang ngeiin Bethlehemah tlawm takin alo piang a, thuhnuairawlh leh inngaitlawm takin, sawichhiatna leh beihna tam tak karah a hun hmang zovin Pathian sawichhia a puh niin thiamloh chantir a ni a, khawvel sualna zawng zawng a phur a, nghaisaka awmin vuak thitlin anih hnuah kraws lerah khai kan niin alo thi ta a ni. Lal Isua kha thlanah zalh a ni a, Ama sawi ang ngeiin a ni thum niin a tho leh ta a ni. A taksa kha tho leh ta lo nise chuan mihringte tan thawhlehna a awm lo anga, a tawrhnate chu a thlawn mai dawn si a. Fapa anihna-in tlanna hna a rawn thawk a, Pathian Mi Thianghlim anihnain ropui takin a tho leh ta a ni. Lal Isua thihna, phumna leh thawhlehna hian awmze ril thuk tak, chatuan nunna kan neih theihna tur a keng tel a, chumi pawimawhnate chu tihlan kan tum dawn a ni. LALPA THU, CHANCHINTHA CHU:  Zirtirte hnenah Lal Isua a inlar khan Pathian Le
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PATHIAN NGAIHSAKNA THURUK: MIHRING TAN CHHANDAMNA - Jacky Chhakchhuak

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1. CHHANDAM KAN MAMAWH CHHAN Bible chuan mihring zawng zawng hi sual vek kan ni a ti a (I Lalte 8:46; Thuf 20:9; Is 64:6). Tumah mifel tak reng an awm lo, pakhat mah an awm lo (Rom 3:10). Mi zawng zawngin thil an tisual vek tawh a, Pathian ropuina an chang zo ta lo a ni (Rom 3:23). Mihring zawng zawng chu thi tura tih vek kan ni tawh a, kan sual man a nih dawn avangin nung tur chuan chhandamna kan mamawh ta a ni.  Sual man chu thihna a ni si a (Rom 6:23). Sual chu alo puitlinin thihna a hring thin (Jakoba 1:15).  Chhandam tih chu Chhanchhuak, kawl tha/chhe theilova siam, zalenna pe tiin kan sawi thei awm e. Pathian thu atanga kan hmuh dan chuan chhandamna chu sual thiltihtheihnain a min phuar behna zawng zawng lak ata lakchhuahna/ chhanchhuahna tihna a ni ta a ni. 2 2. THIL THLAWN PEK CHHANDAMNA: Mihringin mahni kan inchhandam thei lova. Kan thil tha tihte chu eng ang pawhin lo tam hle pawh nisela, chu kan thil tha tih chuan min chhandam thei chuang reng reng
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Brief History of United Pentecostal Church of North East India (UPC NEI)

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  INTRODUCTION Before the emergence of United Pentecostal Church in North East India, there was a revival which was carried on by the Wales Missionaries. Especially in Mizoram, the revival has been taking place approximately around five times, which led to the outbreak of the true Pentecostal Revival, speaking tongues like the Day of Pentecost. In this paper we shall deal with those revival and the results of revival will be concluded by the emergence of UPC in North East India.   1.       PENTECOSTAL MOVEMENT IN MIZORAM 1.1. FIRST REVIVAL: The Pentecostal Revival was happen in Azusa Street in January 1 st 1901, the Wales Revival followed in the year 1904. The Wales Revival brought a Missionary to Meghalaya in which the Khasi people received a revival. In February, 1906 the Khasis’ are having Assembly in related to the happening of Revival Movement in their land. The nine church members from Mizoram along with Mizoram’s Missionaries DE Jones and Edwin Rowlands attended the Ass
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HOLINESS

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Presenter - Jacky Chhakchhuak INTRODUCTION The term Holiness [1] is used for God, human and others. In terms of human holiness we usually focus on the outward appearance. Whereas the Bible holiness laid stress on the inward holiness. Being a follower of Jesus Christ, we are expected to be holy in every way. Lev. 19:2 says, “You shall be holy, for I the LORD your God am holy.” Regarding holiness there can be many topics under it, in this paper we shall deal with the meaning of the term, nature and purpose of Holiness in brief. DEFINITION According to Harpers’ Collins Bible Dictionary a term Holiness in Hebrew probably meaning separate from the ordinary or profane. Also in Hebrew and in Greek "holy" implies connection with God or the divine. Thus, God is holy and people, things, and actions may be holy by association with God. Holiness may also include the ideas of consecration to God and purity from what is evil or improper. [2] The New Unger’s Bible Diction
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