Jacky Chhakchhuak

- Ziaktu: Jacky Chhakchhuak ‘Faina’ kan tih hian mihringte nunah hian hmun pawimawh tak mai a luah a, faina hi thil tih satliah mai a ni lova, nitina kan nunpui tur ‘nungchang tha’ (good habit) ah chhiar tel chi zawk mah a ni. Kan dam khawhchhuah theihnan nitin tui leh chaw kan mamawh ang chiah hian ‘Faina’ hi kan nitin mamawh a ni ve bawk. Damrei tur chuan hriselna tha kan mamawh a, hriselna tha nei tur chuan faina kan nunpui angai thung. Faina hlenchhuah hi Khawtlang hruaitute leh midangte kuta dah mai chi a ni hauh lo mai a! naupang atanga tar thlengin mitin mawhphurhna a nih avangin ti tur bik an awm hran chuang lo. Mawhphurhna hlen chhuah chu mi puitlingzia anih ang ngeiin puitling turin rahbi thar kai a tul hle. Faina pawimawhzia hi sawi vek sen a ni lova, kan theih chen chen kan sawi dawn a ni. Sikul pakhat Classroom-ah hian faina chungchang slogan hetiang hian alo intar ka hmu a, ‘Pick Up and see the change’ tiin. Mizo tawng chuan ‘Chhar la, danglamna thlen rawh’ tii

Thil engkim hian chhan a nei vek a, chutiang zelin Lal Isua hnung kan zuina pawh hian chhan anei ngei ang tih a rinawm. Rinna nge Thilmak tih thupui min tanpui turin Lal Isuan Palestina dung leh vang a fan laia rawng a bawl dan chanchin thenkhat kan la chhuak dawn a ni. Chanchin Tha ziak hrang hrang kan en chuan Lal Isuan thilmak a tihziate leh zuitu mipui tamtak a neihziate kan hmu hlawm a. Galili rama Simona leh Andria-te inah Jakoba leh Johanate nen an luhin Simona nupui khawsik chu Lal Isuan a ti dam a, chumi tlaiah chuan damlo leh ramhuai pai tamtakte’n Lal Isua hnen ata thilmak (damna) beiseiin an va pan ta hlawm a, kawngka bulah tamtak anlo awm a ni tih kan hmu a ni, Ani chuan a tidam ta hlawm a (Marka 1:29-34). Chutichuan Kapernaum khuaah an let leh a, in a an awmkhawm laiin mipui tamtakin an chim leh a, kawngka bulah pawh awmna reng lenglo khawp hialin mi tamtak anlo awm khawm a, chutihlai chuan zeng pakhat mahni pawha kal theilo chuan Lal Isua a rinna nasa tak nen c

INTRODUCTION: The Church is a spiritual body of Christ. Christ has come to this world with a mission. After having finished His mission on earth, He entrusted that mission or responsibility to the Church. Therefore, the Church is here on this earth to accomplish this task. That is why it is of utmost importance that every church professing loyalty to Jesus Christ be a soul-winning church. Winning souls in itself, however, is not quite enough. True commitment to Christ carries with it a simultaneous commitment to the body of Christ. Jesus' Great Commission tells us to go and make disciples of all nations (Matt. 28:19, 20). Disciples are those who accept Christ, who are baptized, and who continue as responsible members of a local church. When this biblical principle is clearly seen and acted upon, a soul winning church will also be a growing church. There can arise many factors that enhances church growth, most of all, I have pointed out some of the important factors which I lai

Khawvelah hian mihring maktaduai tamtak kan awm a. In ang tak erawh an awm nameuh lo lawi si a! Chutihlaiin kan talent neih erawh a in ang thei tho mai alo ni a. Mi tamtak chuan an talent hmangin sum tamtak an hai lut thin a, eizawnna hnar thatak neih nana an hman laiin, thenkhat erawh chuan an talent neih ang angte an pho langsar lem lova sum thawhchhuah nan leh intih lar nan an hmang lemlo bawk a.     Mi pangngai tawh phawt chuan a lian emaw a te tham emaw, a hlu emaw hlu lo emaw thiam bik thil kan neih theuh mai a. Heng kan talent kan neih ang angte kan phochhuah ve theihna tur atan chuan Kohhran leh School/College/Pawl thila inhman tam a, items a tel tam hi a kalkawng pakhat a ni ti ila kan sawisual tam lovang.      Kohhran member tawngtlem tak pawh thusawi thiam tak a ni thei a, a tui zawng tak alo ni hloh thei bawk. Chutiang zelin a mimal a zaithiam lemlo pawh, a hranpaa Pathian Thu zir lemlo pawh nisela Pathianin a hman chuan Khuang Vuak alo thiam viau thei bawk a. Tin

 Zawlnei Isaia chuan Jehova’n ama ban ngeia chhandamna a siam tur thu alo hrilhlawk daih tawh a (Isaia 19:16). Tin, amah Jehova ngeiin Mosia a biaknaah chuan banphar meuha mi a tlanchhuah tur thu Exodus 6:6 thu-ah kan hmu bawk a ni. Thuthung Hlui hrilhlawkna bu kan en reng reng chuan Kros-a kan tan a tuartu hi Jehova ngei kha anihzia thu kan hmu a ni. Jehova lo chu Pathian dang reng reng an awm lo a nih chuan Lal Isua chauh hi Pathian a ni tih, zawlneite hrilhlawkna atang ringawt pawh hian a lang chiang hle awm e. A Lehkha Thu ang ngeiin Lalpa Isua chu tihduhdahna nasa tak a tawrh hnuah Golgotha hmunah Kros-ah khenbehin a awm ta a, A Thlarau a thlah ta a nih kha. Kan tan Chhandamna kawng min siamsak ta!      Lal Isua chuan amah chauh chu kawng leh thutak leh nunna anihzia alo sawi tawh a, amaha kal lo chu tumahin Pathian ram an chanloh turzia thute a sawi bawk a ni (Johana 14:6). Tin, thawhlehna leh nunna anihzia thu alo sawi bawk a (Johana 11:25). Hetiang anih avang hian Pat

Pathian Lehkhabu Thianghlim hi Kristiante tan chuan kan Nun kawng chaw, nitin a kan ei leh in tur, kan thlarau tan chaw tha min petu, nunkawng dika min hruaitu a ni a. A chhiar tam apiang an nun a ngil thin.     Lalpa Kohhran tana kan thawh chhuah hian Vana ro kan khawl khawmna anih ve miau avangin kan duh loh leh peihloh ngawt theih hi a ni hran lo!      Lalpa Thlarau malsawmna kan dawngin kan chang thin a. A lawmawm thin hle mai. Amaherawhchu chu kan Thlarau chan chuan kan nitin nunah rah tha a chhuah leh siloh chuan hmasawnna lam aiin kan hnungtawlh zel tihna a ni a. Chutiang anih avang chuan keimahni a Pathian Thlarau hnathawh lo lang thinte hi kan nitin nuna chhelna leh rinawmna, tih hram hramna nun min petu ni thin se a duhawm hle.     Kohhran chu engtiklai pawha hlim reng kan ni thei lova. Mihring taksa kan la put miau avangin ngui chang leh chauh chang ni kan nei lo thei lova. Amaherawhchu chung kan chauh chang ni chuan Lalpa Biak In hlat phah nana kan hmang anih chu

    Tunge i nih? Eng nge i tih tur? Khawiah ngei i awm? tih hi i inzawt chhin ngai em?     Ka peih lo, A ho em mai kan tih chhung chuan kan awmdan tur kan hrelo tihna a ni ang. Engpawh chu nise, kan awmna hi kan chian angai a, tin, eng nge kan awmdan tur leh kan tih tur tih hi kan chian angai bawkin ka hria.      Arpui chuan a note-te a awp thin a, a pui thlazar hnuaiah a note-te an awm chuan venhimin an awm thin. Arte lo chhuahna chu Arpui kha a ni a. A awmna hmun tur pawh a unaute bulah niin, a pui thlazar hnuaiah a ni. Arte pakhat chuan a nihna hre chiang lovin, a awmna hmunah a awm lova, thawklehkhata’n Serivaithun lokalin a ei ta daih mai a. A awmna tur hmun leh a awmdan tur a hriatchian loh avangin a thihna tur panin a kal ta anih chu!      Chutiang zelin Kristian kan nihna angin kan awmdan tur leh kan awmna hmun tur chu kan hrechiang hlein a rinawm. Kristian/Thuthlung fa inti ve si a, a Maicham panna chang hre lova, a unau-te Pathian faka zaia an inpawlkhawmna

    Thil engkim hian chhan a nei vek a. Chhan nei lovin engmah hi alo awm ringawt lo a ni. Mi thenkhat hmangaihna la na deuhte chuan nang hi ka dam chhan i ni an ti fo thin a. An hriat chian loh vang mai mai a ni.      Vawin ni a nung dama kan awm chhan chu Pathian khawngaihna kan chan vang mai a ni a. Kan mihringpuite vang a ni hauh lo. Lal Isuan nunna minla pek lai hian thil tha tih nachang hre ta ila, kan thih hnuah vanah ro kan khawl khawm dawn a lo ni.      Bial chhung mai nilo, mahni lawina Local chhungah ringawt pawh hian Kohhran activities a tam thin em em a. Kohhran ti kaltu chu nang leh kei kan ni si... Department tin hian tihtur kan nei ngah em em vek mai a ni. Heng activities-te hi a Ho mai mai ti a kan lo namnul fo mai chuan Lalpan ro a rel hunah he nu/pa hi chu a ho e mai, tiin hremhmun lamah min tir liam maiang tih a hlauhawm mai loh maw!      Engmah hi Ho mai mai a awm lova. Kohhran a ni emaw, khawtlang a ni emaw engah pawh nise kan tih peihloh vang leh

Lal Isua hnugzuitu anih tlat avangin a Lalpa awmdan ang chuan a hun a hmang chho thin a. Lal Isuan mi a rel chhe ngai lo tih a hriatin a thil lo tih thinte chu Lalpa duhzawng anih lohzia hriain a sim hmak a.      Kan tun hunah Lalpa Isua a takin hmuh theihin a awm tawh loh avangin a Taksa (Kohhran) a ngaina em em a. A maicham kal a thulh ngai lo.       Ani chu a chapo ngai lova, Kohhran huang chhungah duhsak bik leh fak bik pawh nei lovin mi huat zawng a sawi chhuak ngai hek lo. A that tehluh nen a thatna a sawi chhuak duh ngai lova. A inngaih hlu ngai hek lo. A inchhuang ngai lova, mi mawl ber thlengin kawm a nuam em em a. Tumah a en hrang ngai lo.      Thahnem a ngai em em a. Kohhran tan anih tawh phawt chuan tel zel a tum thin. Hnatlang a kalte, Fellowship, tawngtai-te leh Kohhran programme reng reng chu a telna tur a ni tih hriain thahnem ngai takin a tel zel thin.      A hun a ngai pawimawh em em a. Hun a vawng dik hle bawk. Kohhran hunruatah a hun alo thlen tawh

1.      Who was Melchizedek? The meeting of Abraham with Melchizedek Who Melchizedek was is not made clear. All that is known historically of Melchizedek is contained in the Bible, in Genesis 4: 18; Psalms 110 and Hebrews 5: 6,7. Melchizedek was the king of Salem and priest of Most High God ( el elyon) . [1] Melchizedek is an old Canaanite name meaning “My King Is [the god] Sedek ” or “My King Is Righteousness” (the meaning of the similar Hebrew cognate). [2] Philo and others commonly interpreted Old Testament names allegorically. Jews like Philo and Josephus also interpreted Melchizedek’s name as the writer of Hebrews does (as melek, “king,” plus tsedeq, “righteousness”). [3] T he incident which connects him with history is the story of how Abraham, returning to his own country with the spoils captured from Chedorlaomer who was battling Lot, his sons and tribe and whom, Abraham sought to rescue, gave tithes to this superior functionary, Melchizedek, high priest of righteo